By Jon Kelly, UFO Examiner
In an exclusive interview released March 4, 2013, a Mobile, Alabama senior citizens caregiver described growing up as an empath and contactee by relating a series of encounters with entities from other dimensions that began in early childhood. Richard Pangan explained how these incidents involving reptilians, psychokinesis, Nordics, telepathy, UFOs and seeing the moon from the inside of a spacecraft during his one-hour talk with the “Secret Message Report” podcast.
“He looked me in the eyes and I was sent electricity,” recalled the interior design and auto enthusiast.
Reportedly, it was at the age of three when Richard Pangan first experienced contact with an ancient Egyptian-styled “Snake King.” The contact precipitated a demonstration of psychokinesis reminiscent of a scene from the 1977 film “Close Encounters of the Third Kind.”
Toy Motility
In the film, character three-year-old Barry Guiler of Muncie, Indiana is awakened in the night when his toys start operating on their own in a way that foreshadows approaching contact with ETs. Empath Pangan stated “I believe this reptilian Snake-King allowed me a passage to use this type of energy. I looked back at the toy, started focussing and the toy [without batteries] started crawling again.”
Watch Preview
Click here to watch an exciting YouTube preview of “UFO and ET Contacts in Mobile, AL: Empath Richard Pangan on the Secret Message Report.” During this exclusive interview, the senior citizens caregiver tells of his experiences with reptilians, psychokinesis, Nordics, telepathy, UFOs, seeing the moon from the inside of a spacecraft and much more.
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Click on the Player below to listen to the 60 minute podcast of “UFO and ET Contacts in Mobile, AL: Empath Richard Pangan on the Secret Message Report.” During this exclusive interview, the senior citizens caregiver tells of his experiences with reptilians, psychokinesis, Nordics, telepathy, UFOs, seeing the moon from the inside of a spacecraft and much more.
Sounds of MusicA schoolyard encounter with a blue spandex-wearing Nordic being “from the future” who touched his shoulder incited a “download” of “every piece of information“ the empathy believes one might require in an entire lifetime. “It was kind of like a train going through my head with classical masterpieces and landmarks of information. I started hearing music composed by masters. Art, everything just became clear.”
The seniors caregiver’s family and friends were having contacts of their own including a luminous presence that interrupted an after-school gathering at home. “My cousin was in his bedroom playing his video games. He said that a red light came into his room and scanned his eyes. He looked out the window and [saw] a UFO” go over the neighbor’s house.
From this nearby perspective, his cousin told the other boys how he could see that the UFO had hieroglyphs, a door and columns on its exterior making it resemble what could be construed as an ancient Mediterranean temple-like craft.
Waking Up
It was only a matter of months before waking up during night-time contacts allowed Richard Pangan to gauge where these events were leading him. “I was on the spacecraft,” he told the “Secret Message Report.”
“I’m walking around with beings. They’re not like us but for some reason, I’m not scared. They’re educating me. They’re showing me what I believe could have been the bottom half of the moon. Or it could have been some kind of TV projection. They were calling it different names.
“I looked over to my right and I realized my aunt’s [his primary caregiver] not anywhere near me and I’m in a spacecraft. You can actually feel yourself that far away from home. I look over to my right and there’s an alien. They’re looking back at me. They knew that I had just snapped out of the vibration that they had me in. They didn’t want me to remember.
“The alien told me, telepathically, he looked at me and goes “Your vibration cannot be here. We have to get you back home.”
Month of MarsOctober, 2013 marks the 75th anniversary of the infamous 1938 “Mercury Theatre on the Air” production of H.G. Wells’ “War of the Worlds.” In the 19th century novel, intelligent Martians use “heat-ray” technology to defeat human defenses in an alien invasion of earth.
One of the most successful media psyops of its time, the broadcast is said to have incited widespread outrage and panic amongst civilians, setting the stage for what has become one of the most over-used tropes in modern radio, television and film.
In a 2011 broadcast of what can now be understood as an appeal to “fake alien invasions” (as explained by Dr. Werner von Braun through Dr. Carol Rosin), economist Paul Krugman told CNN how "If we discovered that, you know, space aliens were planning to attack and we needed a massive buildup to counter the space alien threat and really inflation and budget deficits took secondary place to that, this slump would be over in 18 months.”
What has been lost amidst this racket (which includes the noise pollution surrounding today’s phobic “War on Terror” and “War on Drugs”) is how the sun’s rays and not those of the planet Mars are bombarding us with heat from space on a daily basis (with gentle plant photosynthesis as one of the consequences).
Try explaining that to directors Roland Emmerich (“Independence Day”), Paul Verhoeven (“Starship Troopers”), John Carpenter (“They Live”) or Ridley Scott (“Alien”).
Movie-Like Testimony
How is it that the testimony from UFO and ET contact experiencers like Richard Pangan resemble the plots of blockbuster movies? It’s not that such similarities can be construed as a cause for doubt of the relative truthfulness of these witnesses.
What is required is an understanding of how society will never be contained within a scientific laboratory vacuum. Culture-savvy UFO witnesses are naturally steeped in ideas impressed upon them through repeated long-term exposure to radio, television and films.
In some cases, events seen in movies become reference points to help further our understanding when narrating real-life events. Where memory is unclear, the boundaries between fiction and reality can become confused.
Compare the following statements:
2013 testimony of empath Richard Pangan: “One of the aliens, his finger was lighting up and it touched my forehead where the pineal gland is located. And it did something. I don’t what it did but it touched my head and left.”
Dialogue from 1982 film “E.T. the Extra-Terrestrial”:
E.T.: Come...
Elliot: [solemnly] Stay...
E.T.: [puts his finger to his glowing heart] Ouch.
Elliot: [mimics the same action, tearfully] Ouch.
E.T.: [E.T. and Elliot embrace each other, then E.T. puts his glowing finger to Elliot's forehead] I'll... be... right... here.
Elliot: [tearfully] ... bye.
Having spent some time immersed in the UFO and paranormal culture of the southern United States, this reporter appreciates the rich tapestry of experiences available to populations residing in these areas and how the portrayal of similar events in blockbuster films that predate those experiences can just as easily be understood as cases of truth that is stranger than fiction or life that imitates art.
Touch for Consciousness
Initiation by touch is called sparśa dīkṣā in Sanskrit-based cultures. Like the touch of Jesus that cured the leper, seniors caregiver Richard Pangan tells of his awakening into deep knowledge through a touch on his shoulder by a Nordic ET. “It was kind of like a train going through my head with classical masterpieces and landmarks of information. I started hearing music composed by masters. Art, everything just became clear.”
In the Shiva Tantra tradition of yoga, the touch of the Guru transfers powers of awakening to the disciple.
Acarya Kuldipji of Godda, India related the following story: "I went to see Baba [his Guru] in the ashram one winter night but no one was there, not even the ashram manager. So I went to sleep and when I woke up early in the morning I saw Baba through the window coming in through the gate. I quickly threw on my clothes. By that time Baba was standing on the veranda reading the notice board. I did sastaunga pranam in front of Baba, and as I was getting up Baba touched my body and I fell down to the ground unconscious. When I came to my senses, I found that Baba was standing over me smiling. I asked him what he had done to me, whether he wanted to kill me or not. Baba told me that I had developed some pride in my spiritual power and he had come to put an end to that pride. I tried to get up but my body was extremely sluggish; none of my limbs were working. There was only the two of us. Baba told me to try to get up. I tried several times but I could not do it. My body had become totally inactive. Baba then went into his room and from inside his room I could hear Baba shouting for me to try and get up. I shouted back that how could I get up in this condition. He called out that I should keep trying. Finally, after many attempts, I was able to get up and go to him in his room. Baba asked me whether the pride of power in me was finished or not. I told him that it was finished. Baba asked me whose power it was. I told him that it was all his power."
Song 991 in the Prabhat Samgiita musical tradition expresses this sentiment by stating how “But by the soft touch of Your hand, in my mind, illuminations awakened.”
Mahanaga
Richard Pangan’s perspective on the psychokinesis-inducing nature of the “Snake King” that he encountered as a child provides insight into that character’s ancient Egyptian-like qualities. What follows is this reporter’s consideration of how reports from ancient Sanskrit culture provide additional parallels indicating how phenomena known to diverse ancient societies continue to manifest for the people of today.
Ananta Shesha is the snake king portrayed as an avatar of Visnu, the Rg Vedic sky-god, in the Sanskrit Bhāgavata Purāṇa whose uncoiling signals the advancement of time (in a way that mirrors the inaugural qualities of the March vernal equinox) and creation of the universe.
The characteristics of Ananta Shesha are reflected within the yogic physiology of the human body as the Kundalinii (Skt. “Coiled Serpentine”) and the Sahasrara (Western Occultism “Crown”) chakra. When the kundalinii is awakened, it begins to move upwards until it is resolved within the Sahasrara. Under these conditions, the experiencer perceives that their mind has become totally absorbed in Cosmic Consciousness, an indescribable state of bliss known as Samadhi.
This condition of consciousness reveals an underlying common meaning behind the portrayal of crowned serpents such as those seen in iconic representations of Visnu and the Uraeus of ancient Egypt.
The occurrence of both the Egyptian and South Asian figures express a “serpent in the crown” ideal (one whose mass effect remains incomplete on this planet) of higher consciousness-enabled benevolent guidance and leadership in human society.
Occult Powers
The psychokinetic Siddhi (Skt. “Occult Power”) related by Richard Pangan in his telling of the “Snake King” encounter coincides with known phenomena of the kundalinii expressed within the environments of awakened individuals. These powers are usually-latent natural gifts within the range of normal human potential whose siren persuasions can influence the outcomes of lifetimes spent in spiritual practices and self-sacrifice.
Within Tantra there is a conception of how spiritual individuals at the horizon of ecstasy will remain attached (against the concept of Pratyahara, or yogic “Sense-Withdrawal”) to the application of siddhis in everyday life and the feelings resulting from their use. This concept explains further that while such personalities may have exhausted their inventory of karma related to physical and instinctual desires, but had not used their human lifetime to resolve some of the inharmonious dissonance within their higher minds.
As a consequence, their minds have no attraction to a physical body at the time of death. As there was no complete merger with Cosmic Consciousness during their human lifetime, these advanced beings can only reincarnate in a form whose elemental structure contains three elements (compared with the human pāñca-bhautikaḥ or “Five-Elements” body).
The physical and liquid elements found in the human body are missing, leaving only the luminous, gaseous and etheric elements. Such beings are called Devas and they manifest as luminous beings of light under special conditions in the presence of humans.
Luminous UFOs
Many luminous UFO and micro-UFO incidents can be explained as encounters with devas. Such encounters include descriptions and videos of evident intelligent behavior accompanied by lack of apparent physical structure. In these cases, the UFOs are most notable for displays of a brilliant self-luminous illuminated character.
This reporter’s video catalogue is populated with UFOs of the unstructured luminous type, both seen overhead and those seen nearby and indoors as micro-expressions.
Seven Types of Deva
The following text outlines seven types of devayoniis as understood from within the Microvitum hypothesis of P.R. Sarkar.
“Devayonii means “an entity which has a number of divine qualities” or a positive microvita. Of the seven types of microvita below, all can be positive, and some are negative. The name, devayonii, is still used to describe all of them. These microvita species gives some indication of the variety and types of positive and negative microvita.
“In ancient times, the sages of India described seven species or groups of entities (devayoiis) which fit Sarkar’s description of positive microvita: yaksa, gandhara, vigyadhara, kinnara, siddha, prakrtillina, and videhaliina. Each of these seven species describes a large collection or variety of different microvitum. Devayoiis is not an inclusive list of all the categories of positive microvita.
“Hence, the basic concept of microvita is not new but has a history. Certain subtle types of microvita were described in India as devayoniis in the distant past. Devayonii is a name for a specific group of microvita, although this term (devayonii) is not nearly as comprehensive as the term microvita.
“Like an ideational cloud, these microvita can come to an individual and influence his or her mind in crude and subtle ways. When organized into a devayonii, these microvita are like intelligent beings that move about the universe. Devayoniis are primarily collections of species of microvita, but they are also disembodied souls who were spiritually evolved but retain some samskara that results in them becoming devayonii. These function loosely in the manner of ghosts, and they may be luminous. Devayoniis are not ghosts in the sense of the souls of dead people who haunt the earth on their on volition, which is not possible in Tantra philosophy. Devayoniis are exceptional individuals who developed spiritually but fell short by some defect. After they exhaust some of their samskara (karma), they are reborn.
“When a person dies and becomes a devayonii, the ethereal (aether), aerial (air), and luminous (sight) factors of their material body are not lost but form the body of the devayonii, leaving behind on the earth the solid and liquid factors of the body. These three factors, plus the person’s mind and samskara (latent karma) combine to form the devayonii.
“Yaks’a. The yaks’a microvita are a collection of microvita that cause a specific effect. When attacked by the yaksa microvita, individuals develop insatiable greed and an intense desire to acquire wealth. This is a crude type of microvita.
“Gandharva. The group of microvita known as gandharva microvita create a love for fine arts, especially music and dance. Musicians and dancers will unconsciously (or consciously) cultivate a number of these microvita and become intoxicated by rhythm, movement, and melody. These microvita indulge the mind in subtle ideation and are generally positive and friendly in nature.
“Kinnara. The collective group of kinnara microvita arouse a thirst for beauty and decoration. Kinnara means “receptacle of beauty” or “a beautiful and graceful structure.” These microvita incline a person to beautifying the human body. They can be either a friend or enemy microvita (positive or negative) and lead the mind toward either subtle or crude thinking.
“Vidya’dhara. The category known as vidya’dhara create a desire to attain virtues and good qualities of character and intellectual attainment. Individuals who come into contact with friend (positive) vidya’dhara microvita are inspired to perform noble deeds that promote the welfare of human society and become intellectuals. The negative (enemy) vidya’dhara microvita arouse the mind to seek crude material gain though fame and power.
“Prakrtiliina. The prakrtiliina category describes a group of negative microvita that compel a person indulge themselves in crude pleasures. These people avoid good company and rapidly become crude, negative, and dogmatic. Their spiritual propensities are negligible. An example of the positive form of prakrtiliina are people who worship idols may become objects, such as wood or stone. However, they still desire the spiritual path and assist spiritualists.
“Videhaliina. This category of microvita is unusual and reminiscent of the manic mental disorder. Videhaliina microvita create a desire to run from one place to another, as if seeking something but only going in circles. The mind becomes restless and confused and the person loses a sense of the purpose of life. As positive microvita, they seek liberation but complain about and are distracted by their misfortunes. They constantly beseech God for emancipation to escape their woes.
“Siddha. This collective microvita initiates spiritual longing. The human mind moves toward mystical and spiritual experiences. The individual wants a more universal knowledge and enlightenment. Unlike other types of microvita, this variety of microvita cannot be created or directed by even enlightened men and women. They emanate from and are directed by the Cosmic Mind.
“Sometimes people acquire occult powers in the spiritual path and deviate from dharma (spiritual path) because their occult powers (siddhis) become more important than the spiritual path. These individuals become siddha after death. Still, they are the best and most useful of all the devayoniis. They may function as aids or guardians. They are known to have initiated certain great spiritualists in the past who had no Guru. These great personalities were instructed in spiritual practices by siddha devayoniis.
“So even the highest of the devayonii were created by a defect of character in a human being. They are forced to live out a half-alive existence, drug down by a great mantle of microvita, whether it be positive or negative microvita, and then they are reborn again as a living being.”
Seek the Great
Devas retain their condition for a substantial period of time until they again quality for human life and can complete the crowing mission of all incarnations (or the real meaning of human life) which is understood in yoga as absolute merger into the Great Supreme.
(C) 2013 All Rights Reserved This article may not be reposted in its entirety without the permission of the author.
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